David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
或许婚姻中本没有绝对的一名反派，只是我突然失去了新鲜，而你只想要一份平坦。但当它不堪了，粉碎了，终于结束了，过往的所有难道就不再是真爱的佐证吗？“天真幼稚”的感触是，或许婚姻在现在（或者未来）会失去其情感上的意义，一纸文书，更多的只是法律的枷锁。到最后再思考是什么时候结束的？油污的餐盘任其堆砌作高墙，散乱的袜子只想用来扼住对方的脆弱颈管，裂隙成裂纹，金子熔成的液拿来，一切也不再是原初。然而，与其说是在讲述同志“不平常”的婚姻，不如说是在聚焦爱情的另一结晶——孩子。千丝万缕是一个孩子成长的剪影与回忆，它是爱的金缮，既然回不到原初，便让爱更加珍贵。
如果电影是异性婚姻里的家庭纠葛，那就非常普通且让人抓马，但放到一个同性婚姻里，一切都显得如此的珍贵和前卫。是啊，我们还蜷缩在壳里仰望星空时，别人已经在讨论同性婚姻里的爱情、家庭、孩子和柴米油盐了。真好。
很好看。非常多爆笑的地方，很合我胃口。里昂视角来讲这个故事再适合不过。认识的意大利人确实是这么抓马哈哈。
8，平权新时代，同志家庭故事也作为通俗片走进大众视野，谈谈爱撕撕逼，很轻松的故事。三个🇮🇹帅哥真的😍😍两个daddy也真的够抓马够好笑，其实是现代社会对家庭概念变化的缩影吧，从前是领养，现在有代孕，重要的永远都不是血缘，而是爱和经历ps果然是你卡兰瑟女王！
千丝万缕的线，牵起不幸，也牵起幸福。明明是喜剧，我为什么在哭呢…
家庭乱炖果然是意大利的天赋技能啊！但抓马的剧情中有很多值得思考的地方！
热泪盈眶 剧情发展的每一步都是我没想到的 又是一次极好的观影体验 愈发觉得 血缘只是锦上添花的点缀 爱，才是一个人、一个家庭的骨骼和血肉 聚焦点非常好 在同性婚姻合法化下成长起来的第一代青年 用自己的眼睛记录着他们父父爱情… 以及别人眼中的他 或许未来也会有两个母亲的家庭电影（哦，阿莫多瓦全都是） 本来觉得高光时刻已经很密集了 结尾爱的千丝万缕的连接 以及彩蛋（那部纪录片的片尾） 再次将影片升华 在我心中，它一定是有历史地位的
还挺好看 很和谐的故事 勇于承认自己的少年人 不愿意妥协的父亲 最后结局不是圆满 但比圆满更棒
第一观感不错啊，昨晚上没睡好，但我对影片很满意。
相较于“西方”，意大利还是有很不一样的文化传统的。出轨和分离拍的这么drama，不是撕心裂肺，而是啼笑皆非的闹剧，一切都是淡淡的，也挺好的，闹完吵完还能相见，而不是非得痛苦反思，从精神上榨取出点东西出来。
喜剧难同志喜剧更难啊……这已经很理想情况了，可想现实中gay家庭养孩子多难。
一个特殊背景下关于家庭的故事，不断反转的剧情虽然有其猎奇的一面，但最终回归的是一个普遍的主题——爱和家庭。所谓爱若凡人，无论是传统的还是现代的家庭面对的问题其实没有多少不同。
@2022-03-09 01:17:14 @2022-06-03 23:30:22
青少年本色出演怎会不好看？当异性恋家庭伦理电影天花乱坠产能过剩审美疲劳之时，甚至故事框架都无需改变，依旧狗血淋头与程式化剧情，只要把异性恋家庭换成同性恋家庭，整个电影都会清新起来，吵架也变得可爱，离婚也可以成为最完美的结局。
我看的是109分钟的版本，但是词条显示90分钟，是结局不一样嘛？这样的片不至于吧= =
成长是发现并接受生活中的不完美，但这部片子明显美化了家庭问题对孩子造成的创伤，里昂从高台坠落醒了就能抛下痛苦了吗？现实中很多孩子因为家长争吵、离婚而产生心理问题恐惧、焦虑、抑郁，以他们的年龄来说这是强加在他们身上的痛，何况又是如此大的抓马，同性家庭没有一个是亲爹，这部类似剧情比起养子十五岁还是差很多
确实看着保罗一个人的时候挺难受的，出轨了 还偷腥两年 两年前 儿子也大了吧 别告诉我怕伤害儿子 一边维持婚姻 一边偷腥 这理由我是不能接受的 保罗不合适的理由也没给出来 就说是双方的错 我错nm 二十年 可怕
近来看的笑的最大声的一部电影，最微妙的就是几场电影场景里眼神交汇后流露的剧情走向与脑中想象的情节发展一致时，感觉到一种满足的契合感。
成长是发现并接受生活中的不完美，但这部片子明显美化了家庭问题对孩子造成的创伤，里昂从高台坠落醒了就能抛下痛苦了吗？现实中很多孩子因为家长争吵、离婚而产生心理问题恐惧、焦虑、抑郁，以他们的年龄来说这是强加在他们身上的痛，何况又是如此大的抓马，同性家庭没有一个是亲爹，这部类似剧情比起养子十五岁还是差很多
十分有爱的电影。不止是同性，爱情不应该区分同性和异性，爱就是爱，家庭就是家庭，没有性别之分。爱胜于性别，胜于血缘。有欢笑有吵闹，有分合，真实的人生
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