David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
就算考虑到处女作的友情分，最多也就三星。人物塑造地非常纸片化，一点也不丰满，笑点俗套，穿越过于生硬，最后强行煽情看着尴尬。而且我反对最后那行字幕，因为把母爱伟大化是对女性的道德绑架。
“主角发现对方一起穿越来了”这一反转给观众的戏剧意外，有点像《不能说的秘密》里“主角发现对方也是穿越来的”这个转折。
赢在真诚，单就搞小品的这么真诚拍电影打败好多职业电影人就值得五星。支持贾玲 影院要是不删减就更好了
一看沈腾贾玲他们都在，第一反应就是喜剧，但总体真的不错，喜剧+煽情同时存在，切换得当。
虽然结尾还是有点煽情过度
看完不得不再提起周杰伦的高光作品：双人穿越+反转剧情 再度证明单线时空旅行是最能让人共情的 / 当然破绽也很多 尤其不克制煽情 很希望结尾停在张小斐刚穿越落地时的回眸 / 但作为贺岁档且贾导非科班出生 能拍到这种程度也算很真情实感了
这也能拉到钱还能挣到钱，真是行业和市场的悲哀。
3.5星。期待值过高发现其实不到8分的水平呀，撞上这个话题倒是掩盖了一些毛病，另外营销有点过，逆反了。（算是还不错的国产电影～
“打我有记忆起，妈妈就是个中年妇女的样子。”
只有一次的随机分配，我怎么就这么幸运遇到你们做我的父母呢？来到这个世界，谢谢有你们收留我。
怎么说，哪怕是这种题材对我来讲没什么触动点，但看完之后依旧是会对剧情里的人物有小小的共鸣。我喜欢它简约的主题——我来你高兴吗？高兴啊！
现在的打分已经都这么宽容了吗……穿越的逻辑根本不通啊……
看得出来是想表达对逝去亲人的感情，但整个表达方式太像春晚上的小品了，不停地强行搞笑和强行煽情，但剧情合理性的设计却置之度外了。
(集合了中国中/老年妇女典型形象的演员，母亲的两个酒窝和贾玲的那一对笑起来，故事就让人相信了~)
其实，刚开始对这部电影是排斥的，以至于其他几部看完了才来看这部，毕竟小品或话剧改编的电影并不太像电影，台词设计得太完美、太满，梗也太密集，虽然很好笑，但并不真实，不像生活里会说的那些话，倒像加长版的小品(如《夏洛特烦恼》、《羞羞的铁拳》），但好在贾玲的情感是真实的，通过这部电影也让全国观众知道了自己母亲的名字叫李焕英。纵观全片，能看到很多电影的影子，《夏洛特烦恼》、《乘风破浪》、《少林足球》、《夺冠》、《想见你》，不能说它特别好，只能说他特别讨巧，笑点有了，泪点也有了，再加点煽情、反转，母爱升华，确实是大众喜欢的类型。前面90分钟3⭐半，最后30分钟的剧烈反转，纯属意料之外，多加一⭐。
中国电影里的孝开始了内卷：
她和她母亲都是伟大的，她们都值得五星，如果有10星，我还是会打满。
三星。作为贾玲首次执导电影，它无疑是值得表扬的，能够看到她的真切投入。但是从电影本身的角度判别，它是一部无比中庸的小品式电影。与20分钟的小品类似，人物刻画十分刻板与单一，剧情也如流水账。母女之间的情感简单到令人发指，好像小学语文书上千篇一律的母爱歌颂课文。电影形式有可圈可点之处（彩色与黑白的渐变来表现两个阴阳世界）但多有不够成熟的镜头运用。作为贺岁片不够好笑，作为煽情片不够好哭（至少对我来说）。
两个小时的电影，90%的时间在狂笑，几分钟一个包袱，后面的突然转折，意料之外又是情理之中，让人潸然泪下。很好的一部电影，推荐大家去看。
D / 整体编排仍显局促，但好多场戏都捕捉到了人物视角与叙事视角的差异来制造细微且沉稳的幽默感。这种双重构造更是直接作用于人物的选择，并在叙事者的角度为身处诸多“命运”中的人物打开缺口。哪怕“天要下雨”仍能投入雨中背对背相拥，哪怕是“厂长儿子”仍有可能在表演中博得欢笑——但这种矛盾只是被暗示，从未被解决。因而最终反转的力量绝不仅仅在于加深人物情感关系，更在于提升李焕英这一核心角色所处的叙事层级，从而让人物自觉揭示这种分裂的悲剧性：为何“健康快乐”的理想与追求“长脸”的成功学法则愈发无法摆脱地纠缠在一起？如此一来，影片并非没有看到前后两个母亲形象的断裂（或者说这种断裂可能只有在极度纯粹的怀乡病视角才成立），而只是在一个相对凝定的历史节点试图描画这种分裂的图景。至于更深的回答，它只能沉默不语。
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