In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
一般般，还是老老实实拍剧比较好。jr最近刷脸过于频繁了…
在这里我要控诉一下淘票票的买座不能有空座规定，我进影厅的时候四个人，一对情侣，我还有另一位男士，我走到座上时难以置信地反复确定票面：8排1。而另一位独自来看电影的男士就坐在8排2。
电影版延续SP的剧情，而且最好是看来SP之后再来看电影版，否则可能会有些剧情衔接不上。影片以落崖反杀案开始，让男主带着SP新收的女主徒弟和SP出现的对手再次对抗，而后引出对手养女的钢琴音乐比赛获奖，也引出了养女亲生父亲15年前的投毒杀人案，为了保护女孩，男二想要重新调查此案，让男主和原本的对手联合起来，一同调查真相，同时前两季的女主和第二季可怕的大法官也都有再次登场（虽然出场时间很短），最终案件肯定被还原出了真相，而这个对手也终于解开了心结，并且和律师协会交代了自己曾经犯下过怎样的错误。不过整个案件说实话，有些太简单了，看到一半基本已经猜的七七八八，不过到了最后揭秘的时候还是好气啊，为了保护真正犯错的人，去迫害那些如此善良温柔的人，这些保护罪犯的人，也都应该下地狱去赎罪！
太久前看的SP都有点忘记前情了，电影版的案件好像不如SP精彩，不过荣仓奈奈和木村文乃都回归客串了一下，凶手竟是金田五宝宝！
电影版和SP也没差多少。小村子熟人社会共同犯罪好老套啊……木村文乃和荣仓奈奈双双回归算个亮点吧
RT，比JP行骗天下的电影版好太多，果然还是要有好的剧本才行啊
十年相聚银幕，一朝挥别青春。作为系列收官之作，当熟悉的角色再次聚首银幕时一起插科打诨共同冒险，这个情怀分也是拉满了～
好吵。小时候最爱看的动画片一个是这个一个是超人总动员hhh看之前就知道不好看但是还想看 比3好吧我觉得
美中不足的是，本片在思想意识上较为杂糅甚至矛盾，你到底是支持改变还是支持还原呢？还有，本片的主题到底是探讨改变，还是探讨事物的两面性？
全场最佳：刚由僵尸恢复人身的那位被一旁的僵尸咬下再次化为僵尸。
感情上给了个高分，毕竟是润润（小花太尬了，且跟sp也没啥大关系）最后奈奈出现真的大好评！！正宫赛高！！！！
为什么f5变成人都是油腻大叔，除了科学怪人变成王建国？果冻和小孙子戏份少差评。
可能近两年跟孩子看了太多没有想象力的动画了，今天在影院看完这部有太多惊喜，不仅是看到了早年皮克斯才能看到的天才点子，也真的有趣。本以为自己会睡一觉没想到几乎笑了全场，以至于回家后立刻想去找前三部补习！
我震惊了我今天为什么会连看两部剧情内核差不多的剧影啊
当博士说要穿越森林河流寻找晶石的时候，我心想就够了，又是这个路上冒险的套路，不要再拍这个系列了，完结的好。
剧情倒是很流畅，就是流畅的有些过于俗套了。而且如果按这个设定，那么这部电影有个细思极恐的可能性——所有怪物都是人变的。
很难想象第一部是是十年前的事情，中心主旨‘事情总有最好和最坏的一面，尝试去看好的那方面’，真实又醒目。
我真的是麻了 真的出了四 可以说是聒噪到了一定地步了 感觉已经放弃治疗的地步了 另外这个女婿真的有人喜欢么 感觉只有四个字可以形容了 就是一无是处 女儿也真的是烦了 可怜我的德古拉 停止吧 不要再拍了 真的
情感是电影的灵魂，注重情感线的电影都会收获高分好评。本片的情感线很薄弱，几乎没什么情感线，全片就是闹剧一样的搞笑搞笑再搞笑，虽然确实非常欢乐，但是没有感动和感慨在里面，笑过乐过后就没剩下了，这是第四部口碑评分低的主因。
不看剧情就看画面和创意了。消磨时间，还是有有趣的地方。家人朋友都在身边的感觉真好，我说的屏幕里。
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