David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这应该是最没有紧张感的谍战片，说是谍战其实都不合适，毕竟情报毫无价值，最高领导人都不在乎，希特勒的狼子野心昭然若揭也不需要这份情报佐证。大的历史背景摆在那里，想要拍慕尼黑协定难免束手束脚，结尾字幕说让英国得到充分备战其实毫无必要，自欺欺人。电影与其假设如果当初张伯伦足够重视，还会不会有纳粹进攻。倒不如假设下如果像开头那样德国反战人士弹劾逮捕了希特勒，人类历史会不会改变。ps;这是我在影视作品里看到扮演希特勒最差的演员，毫无存在感，滑稽得像个小品演员。
虽然剧情非常狗血、歌舞也很多余，但音乐和特效不错。讲真的，不考虑地心引力，有的动作场面拍的比漫威的好看。
真的除了元首感觉稍弱之外
拍得有点平庸了，感觉在进行无聊的二战考点复习。不过浅嗑一下德英外交组吧：“你梦见夏日，梦见蓝色铃铛的鸣响”（不愧是牛津男
多少年后
载歌载舞，3个小时。打戏慢镜头。知道我看的多尬吗？还有玛利亚是干啥子被看中了？搞不懂。脸盲一直分不清谁是谁
不愧是德国人，不愧是马克思的诞生地😭——哲学家总想着怎么解释世界，而真正重要的是改变世界
无脑一路爽到底，三个小时除了最后有点崩坏，几段剧情节奏高潮戏份安排的恰到好处，mv式夸张的动作戏镜头也很赏心悦目，仿佛美队+冬兵，不过没有那么腐，暴揍英国佬看出来是有多恨当年的大英帝国！
历史总是在不断地循环，俄乌对峙让欧洲又走到的战争边缘。
这部电影绝对能给你带来3个小时纯粹的快乐，漫威众英雄在这兄弟俩面前只能甘拜下风，绝对纯正的cult片体验，希望中国能翻拍一版
《巴霍巴利王》的導演無需多言，儘管情節很狗血、場面很浮誇，他就是可以洋洋灑灑把電影拍成一部抗戰史詩，場面調度好到不行，巴霍巴利那充滿想像力的動作場面，這次一樣也套用在這部片，又燃又熱血，片末的弓箭之戰完全是導演的拿手好戲，巴霍巴利的射箭場面結合終極戰士的叢林場景，調配出更加精彩的射箭場面。
众星云集下塑造了强烈的舞台张力
虽然有些地方剧情不够聪明自然，但无疑印度作品已经比我们的好多了。我们清一色小鲜肉和清一色自吹自擂的型男，结果在印度电影面前被狠狠的打脸。
影片质量还是不错的，拍出了一定的紧张感，但因为这是历史，不存在任何的悬念，所以签署《慕尼黑协议》和哈特曼刺杀希特勒的事情没有任何刺激感，因为有点历史知识的人都知道结果早已注定。我只对一点比较不满意，那就是影片给张伯伦的洗白，绥靖主义就是妥协式的投降，这有啥好洗的？当然我也认为保守党如果换个人执政，也未必就比张伯伦做的好，当时的环境和实力，其他人当首相也未必就比张伯伦更有勇气。即使张伯伦不签署《慕尼黑协议》，希特勒箭在弦上了，几乎也会百分百的去占领苏台德地区，但如果张伯伦真有勇气不签，谁知道历史会不会变好一点呢？谁也不知道那样历史会走向何方！但我觉得也不会比真实的历史再差了吧！按照影片质量，我想给7.5分，但洗白不好，所以只给4星7.2分！
3.7。一个字！绝！你们印度人还真是把身体运用到了极致。特别是斗舞和两人合体那段。。。兄弟情谊感动了我，动作戏真的好有趣。剧情真的不合理，英军枪法都是什么人体描边大师？？三个小时一点我没打瞌睡，我真的爱印度电影。
“I’ll miss you”, “good bye” “good bye”
如今是一个荷尔蒙稀缺的时代，多一点荷尔蒙的电影挺好
别让结果作为动力 更勿因依恋而不作为
munich the edge of war 2021 proper 1080p web h264
挺好看，给了绥靖政策一个新的解读。不过希特勒一步一步通过选举成为民族社会主义德国工人党党魁，再通过选举成为国家元首，说明那段时间德国民族主义之高涨。细思极恐。
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