David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
葬礼啊，不是给死人办的，是给活人看的。哈。
陪袁教练看片系列，果然这类喜剧演员转行当导演都会致敬经典。而且这种片的受众群相当广泛，被一个喜欢看快手吃💩类直播的同事推荐给爱看抖音电影快速讲解的袁教练就是精准推荐。
虽然成本小；但从简单的喜剧角度看是合格的；喜剧的核心是悲剧，把小人物、遗忘的前科人员、特殊的丧葬业摆在前台让人耳目一新、印象深刻。我也想花5w让二手玫瑰给我唱一宿死亡摇滚
有想表达的东西，但是刑满释放人员重新进入社会的困难，罪犯的忏悔和救赎都没讲明白。主角和刀爷的重点故事也没挖掘透，没有一个人物塑造的完整饱满。但故事是个好故事，只不过需要雕琢。
三星，多给一星是因为超过了预期。故事不错，讲故事的技巧差点，作为网络电影，可以说吊打一片其他不搞笑的喜剧。
模仿《药神》和《哀乐女子天团》的痕迹有些重了，但原则上还是鼓励这种稍带夸张成分的现实主义题材网大越来越多的。这个故事里牛的角色太不让人信服了，即使是结尾有反转，依然改变不了他是一个真傻子的形象。他可以是一个假傻子，但是不能是一个完全没有想法的真傻子，观众会觉得被欺骗的。另外，长脸演的那个角色存在的必要性其实很弱，他威胁主人公抢活，自己也没有能说服自己的理由，最后也更不会成为主人公团体拯救他的原因，更不会成为主人公心意改变的因素。这些方面做的还是不太牢固和扎实。
做喜剧能让人笑出来就行hhh 有些煽情有点冗余，好好再琢磨下剧本，我愿意看爱笑会议室的演员演戏
故事也没交代明白，刀爷打的他爹？这年龄也对不上啊
做喜剧能让人笑出来就行hhh 有些煽情有点冗余，好好再琢磨下剧本，我愿意看爱笑会议室的演员演戏
摄影和调度有味道，神似老塔，不愧是央美。
做喜剧能让人笑出来就行hhh 有些煽情有点冗余，好好再琢磨下剧本，我愿意看爱笑会议室的演员演戏
纯粹的喜剧演员的确不适合出演悲剧，无论情到何处。不知何时立意忽然直奔鼓舞人们接纳改过自新的犯人的方向，姥爷“曲线救国”的方式意图挽回自己年轻时过错、征求主角原谅的方法直到最后都没让观众想明白，毕竟主角的女儿在治病，而人物关系本是悬念，揭露的那一刻原本应该有的震撼却因关系混乱而让人东西难分。
前一小半不错还以为能一直黑色幽默，后面改正剧了
前半段很不错，后半段剧本还得再打磨。不过喜剧效果已经做的很好了。
总体来说，是一部质量不错的处女级作品。
整体感觉不错，超出预期。崔志佳演的也不错，有些地方笑点很足。虽然有些地方逻辑还是不够严谨，但是比一些院线电影真诚。值得鼓励。
叙事没有头绪，很多部分很尴尬，关于服过刑的人员和白事的故事，网剧，整体一般，后期升华的还可以。
洗心革面，重新做人。给犯错且受到惩罚的人改过自新的机会没有错。
佳佳认真演戏的样子还不错，可以找一部严肃题材演一下。本片有两场傍晚的戏份，摄影不错，有些像韩影的样子。佳佳如果想拍好喜剧，还是离辽宁民间艺术团那些演员远一些比较好。
——那咋地，又不是偶像剧。
Copyright © 2015-2023 All Rights Reserved
