In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
一人独狗，送军犬去参加主人的葬礼…治愈系，向前看！
Channing Tatum 导演作品首秀。老兵Tatum在送军犬Lulu 去参加战友葬礼的路上和狗子结下了特殊的感情，最终在结尾按照计划送lulu 去安乐死的时候决定收留她，虽然放弃了重返军队执行海外任务的机会，但是男主也在拯救lulu的同时拯救了自己，重新开始面对自己的生活。剧情虽然普通，但是性感猛男和威猛灵性的军犬的组合还是让我这个直男也忍不住动容。葬礼上lulu趴在主人遗物靴子上那一幕真的煽到我了。 想起了我去年去世的狗子Roffee,一只可爱勇猛的罗威纳犬，lulu 很多地方让我想起了Roffee,愿他在有天堂里快乐开心，RIP
虽然很俗，但是不难看，跟一般那种蠢到不行的狗片不一样，不刻意卖惨煽情，视角也不居高临下，情节上更不扯什么几世轮回鸡掰bullshit，就是平铺直叙讲一个“狗狗与我”的故事，套一个泛公路片模板，最后落到自我和解的传统主题上，凑效。钱老板演这样的角色蛮自然的，舒适区内吧可以说是，40多岁身材颜值也都依旧能打，首执导筒也合格。最主要的是，包裹了一点反战思考，不过高潮推进略着急，整体还是可以一看的。
忠犬_百度百科
分都给湿身背部线条( 故事实在太草率了完全感受不到氛围
不可避免地需要跟原版对比了。画面和背景音都缺少了原版那种沉静、阴冷的质感。老吉的演技还是很好的，特别是在结尾处的爆发。最后情节上有一些小改动，其实完全没必要。还有就是结局实在太拖沓了，没有原版简洁有力。
咱就是说，看个狗片都能给我糊一脸ptsd老兵，是嫌我这个前军嫂的眼泪没流尽吗
人与狗的电影看得不少，多数都突出了狗的灵性，难得看部剧主角并不在于狗，Love Yourself。
一开始觉得光是暴躁警察在线接听911电话 帮助Emily Abby Henry一家都够吸引了 为什么要加入Joe自己过失杀人的剧情线呢？直到他向Emily承认自己错再到在厕所吐打电话给朋友让他在法庭上诚实说出真相我才明白 这个角色的厚度和温度都是顶级的。因为知道Oliver还活着 知道她妈妈爸爸还有姐姐都为这条生命而疯而紧张 他才真正意识到错手杀了人 就该为这个事情负上责任。get不到吉伦哈尔的帅 但get到他的演技是比我一直不喜欢他的想象中要好得多。
经历过战争的人也好，狗也好，PTSD都是会存在的！
没有人会比钱老板的美国白男形象更典型了的吧？演了很多遍的退伍人狗的故事
不同于其他的狗狗片，Lulu不是一只典型的乖狗狗，她也有PTSD，工作使命使然，和男主的关系也是逐渐建立，互相治愈。
人和狗这一路上走过温馨种大麻的家 去过最豪华的酒店，见过彼此的家人，在下雨的路上车抛锚，相互陪伴，扶持着走下去
又有狗狗又有channing tatum没有不看的理由。剧情可以更有深度包括人物的背景狗狗如何转变都没有太多讲到，可能毕竟还是要给轻松搞笑留时间。
I was never your handler, you were actually mine. Your brother, Riley.
丹麦原版我没有看过，一个因为心理问题和执勤失职的刑警被迫在报警电话接听中心工作一段时间，这时他接到了一位被前夫绑架的女性的报警电话，她的家里还有两个独处的孩子。由吉伦哈尔扮演的刑警一定要救下这个女人，哪怕越级越权行动。全片的场景都在封闭的电话接听中心，电话另一头的人物一直没有露过脸，全靠吉伦哈尔的面部表演和台词撑起来，大段的电话对话重复的安抚和女人的啼哭让电影有些乏味。刑警处在高压之下将救人视作使命，一旦使命失败便很容易出现心理问题；应运而生的权限机制旨在分工明确，减少不同部门间投入案件的私人情感代入，这却让人缺少全局观点，情感淡漠只顾得上自己职责范围内的工作。这是一部批判体制的电影，也探讨了什么才是勇气，关注了刑警队伍中普遍存在的心理问题，看完以后回味了很久。
人多一起看电影的好处就是大家都成了编剧各种猜测铺天盖地太有意思了
杰克演技真的不错，收放自如。配角(配音)也都是大腕啊。
钱老板告诉阿兵哥，赶紧退役找到心灵慰籍才能救赎，不然不是被敌人崩了就是自己崩了，最可怜的是成为躲在大桥下的瘾君子烂掉
钱老板这些年咋混的？没啥戏演就自己鼓捣片子呗，而且没把自己好莱坞人脉圈的资源用上啊，以为得客串几个大牌呢。也就半成品的剧本，每段情节都能写得更充实，然而都不了了之，演员转导演哪那么容易哦。
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