David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
男主的演技太可怕了，每次看到他我都害怕，为什么会有这么老的一张脸来演高中生并且鼻涕一把泪一把地吼出非人类语言？
小巷的音乐骤停，回到剧场，我泪流满面。 今天是7月26日，我想吃一块蛋糕，顺便想你，仅此而已。
一直到了最终，才感受到，我们无法成为大人，留在身体里记忆里和灵魂里的，全是脆弱和稚嫩
本片的靈感來源於賈木許的《地球之夜》，和《花束般的戀愛》那種以分手戀人回塑往事，回憶中感概愛情悲歡離合的遺憾有異曲同工之妙。編導雖然是致敬賈木許，但卻別出機抒，把東京新冠疫情低迷氣氛的艱難日子中卻能不卑不亢，自求我道的努力生存的狀態套進故事中，變成一部自然而接地氣的小品習作。
选角是可爱的，可惜原版的轻盈夏日感一点儿不剩，有再好的剧本打底，依然不敢放弃国产青春热血系产品的老毛病——喊口号+拍MV。
值得鼓励鼓励，着实后面的网红插手阳刚表现就是有点诡异哈。但是作为运动篇和改编能做成这种样子，确实棒
很让人信服的都市爱情散文。每年这一日都是《地球之夜》，交错的时间分不清什么开始或者终结，记忆中刻骨铭心的相爱和分开或许就是这样，只有在彻底痊愈后才能变成线性。
补mark~倒叙时间线，从分手后平静生活的两人一步步走回初次相遇的夜晚，每个场景都弥漫着暧昧迷人的气氛，哀而不伤，后劲极强。那些回忆里的温柔灯光和笑闹过往，就是回想起来唏嘘的爱过的证据。虽然都是讲分手恋人的故事，但并不适合和《花束》相提并论，二者各有特色，个人都很喜欢。
挺惊喜的一部电影
现场都在控诉宣发，但导演确实很不容易了。这个片不至于让长津湖压这么惨吧？
之前没有看过日本原版，对这部片子完全不了解，演员一个也不认识，但是看完之后观感不错，好于大部分校园青春片。少年的青春，有梦想有努力，不再是情情爱爱，而是有自我奋斗目标。最后结局很动人。年轻演员表演到位，配乐好听，剧情不拉胯，值得一看。（放在国庆档，排片少，真的太惨了）
谁看了不大喊一句青春真好！剧情方面，医院哭泣和队头有震撼，可惜队变群以及结尾太假有减分。srds……仍眼含热泪。五个男孩里傻乎乎头被砸的那个最帅，特长生那个演技最出彩。
我像张伟，一直被困在‘没有那股劲’的魔咒里。对得起自己就好，其他人的想法没有那么重要，共勉之。
年轻、热血，谁不喜欢呢
6.5左右吧，前半段节奏比较流畅，后半段突然就开始加快进度导致人物有些崩，最后的那段水上表演其实看得我有点尴尬说实话……特别是现在裁判面前笑，很难想象要ng多少次……
中国电影雄起
6.5左右吧，前半段节奏比较流畅，后半段突然就开始加快进度导致人物有些崩，最后的那段水上表演其实看得我有点尴尬说实话……特别是现在裁判面前笑，很难想象要ng多少次……
叙事不够紧凑，不过总体故事立意还可以。压缩到九十分钟，可能素质会更好
和自怜、小资情调溢出的《花束》比起来，像是一扎深夜居酒屋的冰啤，微苦却真实。在这里，恋爱激情的消退乃至落幕，或都无需多么庄重的理由， 它更像是给尘埃落定后的自我重审，找回在情感中的自我心灵史而非实际经验，提供了必要的契机。因此我们才能从舞蹈生涯中断的男主，和落伍于时代的女主身上，体察到一种深陷往事粘连的落寞和无力感，与新冠大流行撕开的人际裂缝相衬托，构成了个体愈渐原子化的缩影（以永濑正敏串起的贾木许宇宙）。庆幸的是，关于爱的微小证据和标注，并不会被埋没于时间的进程，而是充盈在城市的各个角落：水族馆，出租车，剧场……对这些流动空间敏锐的注视，也是影片日影味最足，也最让人倍感亲切和动容的地方。
日本版的故事忘得七七八八了。这版细节到位，大局难掌控，过渡生硬，有待改善。家长与孩子，男生与女生，关系总是那么得紧张，何时舒缓啊
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