Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
切入角度虽小但格局却很伟大;话说作为一名男性表示看这片有种“生理性不适”,但却心理上敬佩,可能我所了解的“女性主义”一直太过干净纯粹了,以至看到如此写实的镜头才顿觉扑面而来的震撼——殊不知如今相对开放包容(但又有滑向极端趋势)的大环境,是由过往无数“生理性不适”的血泪斗争换来的;我惟愿电影中那股不施麻醉的清醒的”狠劲儿”,会直观的对现实产生振聋发聩的冲击——能让那些伪女权食利者于10级疼痛感代入之中,反思一下在网络上大放厥词钓鱼引战的无耻行径和丑陋嘴脸——但又也许,那些人根本就够不到这电影所期望的受众认知水平线,或者干脆黑了心要装作视而不见。
利用时间,就不可避免会被拿来与《四月三周两天》作比较。结果就是:432是现实主义的社会批判,而本片则侧重对女性主义的表达与展现。近景跟拍刻画人物情感和心理,考验女主演技。其实,倒是可以在为什么男生永远选政治学,女生选文学这个角度大做文章的。
手持跟拍用得真好啊,脸上的彷徨和身体的疼痛都以一种准确且直接的方式迎面而来,不单是这样,还有女性的负重感和忍辱感,也在一步一步地,充满焦虑地传达出来。
65/100 原始单纯的个体(映射到社会)疼痛表现,仅仅记录了正发生了什么
能让人感同身受甚至换位思考是这部影片成功的关键,看似漫不经心的节奏其实都是紧凑的内心戏,没有过多的渲染和添加,温柔且生猛,无助但决绝,女孩深陷的绝望和自救比起战场上洒血的男人更悲决和坚定。更难得的是片子没有明显的说教倾向,把一个事实摆出来,是对是错每个观影者心里都有一把尺。
尺度有余,张力很短,此类影片的通病就是导演误以为凭借一些或写实或夸张的大尺度镜头就能博得出彩,不过既然本片勇夺金狮子,那么只能说明,评委们很吃这一套,影片就更显得投其所好了。
“正发生”、文学系政治系
大概欧洲电影节就喜欢这样的揭露深刻主题的电影吧。这部影片改编自法国作家安妮·埃尔诺的同名自传体小说,时间是上世纪六十年代初,一个贫穷女大学生在意外怀孕,但是她只有好好读书一条出路,所以不得不去堕胎的故事。
【3】狭小的视野和浅焦总能让太多东西变得不可信,所谓的在场感只是谎言。但好在触及到了身体,状态生动,相应的产生了联觉性,苦痛和言语由此发散,不至于沦为无头苍蝇。
一部看简介就足够了的电影,女孩如何争取自己女性堕胎的权利,好了,开始共情吧,电影看不看不重要。
之前课上还聊到过,相比起说它的性别视角,《四月三周两天》的立足点更多是社会和历史的,堕胎和女性生活几乎仅仅是它的切入点和开口——这部《正发生》则和它形成了有效的互动和彼此补足。观影过程中定位时代之后很难不想起《一个唱,一个不唱》,这种信息层面对历史时间的刻意设计(片名亦是),明显意在引起对“现代/当代”生活的反思:没有幸运,没有安全,没有自然而然。
从第一次堕胎开始,没敢看画面,是个女人都会感觉到那种疼痛吧,但凡决策者性别互换,都不至于有反堕胎法案这种东西
最近几年,描写女性堕胎的电影很多,但是还都没有《正发生》做的这么极端,将堕胎类比成了一场战争。因为没有人真正理解,所以安妮孤军奋战,争夺自己身体的控制权,甚至以伤害自己为代价来赢得主动,导演也非常私人动情地记录下这一切,仿佛说,它们还正在发生。
88年到21年,这片名简直惊悚
不得不说,腾哥这一脱给了我很大的冲击,怎么说呢,确实是95分的底子…也确实不能这么放纵了哈哈哈。宇宙太美了啊,星海太美了啊,配乐也好。笑点很多,虽然有烂梗,但是他是沈腾啊,只能原谅他了。泪点有,我这种按要求掉眼泪的…从“马蓝星,带我回家”就根本停不下来…挺喜欢的,适合这么一个温度适宜的夏日晚上。
这就是为什么禁止堕胎是最愚蠢的政策:它只会把堕胎逼到地下进行,但永远会有女性赌上性命去做。“连坐法”(惩罚堕胎者的同时也惩罚帮助者、实施者)更会将女性逼上绝路,让她不得不站在爱人、朋友,以及医生、老师等身份的对面。电影的拍摄方式几乎是逼迫着观众与主角共视线、共体验、共情,非常“暴力”和强烈,威尼斯电影节放映时听说有评委觉得“感到恶心”。我觉得这是它很成功的地方——科技还不能让男人怀孕,但是电影有让所有人感受女性的痛苦的潜力,这是一种电影院式众生平等。当然,我很好奇男性观众到底是什么反应……
男女之间的不公从只有女性会怀孕开始。生而为女,真的太难。
特效很棒!真的很爱星空和宇宙的感觉啊!!
恐怖片,但真正恐怖的是画面之外、电影开始前、摄影机看不到的地方。从不避讳疼痛,很少谈论身体的变化,有时认为理所应当,其实总是忘记,这一直正在发生。
看的太痛了,这种直接把痛感传给所有观众的电影不拿奖真的说不过去~
Copyright © 2015-2023 All Rights Reserved