David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
故事本可以很好，很深的，但讲述的方式不好，节奏也不对，浅浅几笔，没力气，也没能力深入。但后半段两个近距离对视长镜头还是很好，瞬间的脸上情绪，有感染力，有加分。
那個，豆B你刪了我的評論，多謝你😊11106
无论晴天还是阴天我都在想念你，想念属于你的味道，你的声音，来回播放舍不得删掉的留言，在梦醒后希望你还在。不敢直视的眼神，为真奈调频的波长，欲言又止的告白，堇的镜头只对真奈充满爱意。有着许多留白的双向暗恋……像海啸一样剧烈，又终归大海平静。
这种表达方式让人心生厌烦，看着特别累，很难跟着入戏，也没心情去理解导演想表达的东西了
平常普通，重要之人的离去伴随着接二连三熟悉事物的悄然崩塌的惯常路数
典型的日影，风景真的蛮美的，特别是航拍大海的几个镜头，节奏很慢，剧情也很无聊，但对明亮色调的画面毫无抵抗力。
3.5,有意思又有点做作，但是又带有一点反思，所以导演的灵感是新冠在家关着出不去的时候产生的？
看了解说，原来bigbug就是把机器人脸录进去了这种法式幽默，真让人不理解
该片的“丧”别具魅力，不仅不会令人感到压抑，反而会让人觉得释放，就像在嘈杂的城市生活中经历了一次心灵洗涤。
あなたのことを、私はどれだけ知っているのだろう。；親友がいなくなって5年。私はまだ、ちゃんと息ができる場所を探している。；私たちには、世界の片面しか見えてないと思うんだよね。；消えた親友が残した、忘れない思い出と“秘密”とは――ふかく、ふかく、あなたを想いつづける。
色彩饱和度很高，情景剧，时长太长了！更喜欢蔡明的小品，全程都在想蔡明…
不过说实话，片子一口气看下来还是会觉得有些累，感觉是想塞的东西有点太多了。当然如果不去想那么多也可以理解就是把法国人的日常嘴炮放到了一个人工智能的大环境下，毕竟就连anti-techno都是法国人恒久不变茶余饭后的话题。
生者死者通过录像构建出的对称结构有想法，但伤痕题材呈现的过于沉重或温吞都称不上理想的结局。
游乐园版赛博朋克 无厘头式dystopia
文本是真不错啊，细节满满，张力十足。但作为电影观感是真闹心啊，真长啊，长啊，长！
怎么说呢，结构不太好，不像是一个整体，但女主的演技真的很好很好，那种后知后觉的模糊的情愫演得太好了，明明差一点，再差一点就能说出来了，但是就是差点什么重要的东西，导演需要再编织得欲一点，然后关于突然搬去找男友的那里再加点说服力。看到最后，我差点以为是在讲友情。对了，打动我的还有餐厅的老头，他说，放你喜欢的歌吧。
有那么几句台词太真实了，骂人词穷恨不得脑袋里面花钱购买词库怼到爽，但，法式幽默真的给我一种有一出是一出的感觉。
相当nb，本片无死角地黑了极权体制内的所有人，没有一片雪花是无辜的，包括受害者及其家人，这种角度在庭审类型片当中是少见的，完全摆脱了(精神）白左那种俗套煽情片的拍法(类似于辩护人和大审判)，左派知识分子和嬉皮左派的软弱和自以为是(包括结尾那段假惺惺地发言，导演为了黑这位母亲，在结尾字幕上加了她三年后马上死去，如果真是那么大义凛然的一个人，之前在干什么)造成了极权体制内所有人的猖狂和熟视无睹，这也包括男二的父亲，作为一名波兰共党的受益者，他自然不会自省，甚至会为虎作伥，男二柔弱的性格注定了他被白左女性和父亲牵着鼻子走，导演在这里巧妙地告诉观众男二的大致年龄区间，其实也是暗讽目前世界上不堪大用的左派青年，他们面对邪恶，终究还是嫩了一点，作为小资上流，他们不具备顽抗到底的决心，有的只是结尾无脑控诉
当机器人把人类关在笼子里，多蠢的人才会觉得好笑
连看了三部历史题材的反思片，好沉重。愿一切真相不会被掩埋。时长再短一些就好了。#GöteborgFF
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