David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
非常激动！非常喜欢！短评肯定写不下了，简单记一点，争取明天写长评。昨天看了滨口龙介的《夜以继日》，刚看个开头就知道稳了，没想到今天奇迹再临！男女主角在影院里看的芬兰电影是考里斯马基的《希望的另一面》，去年12月我在SFC看的。
消费世代真的好pathetic啊（可是再过几年连前面的剧情都不会有了吧
话唠式电影，大概在40分钟后开始变得好看些，文青爱情被现实社会拖垮的故事。老实说，两个人步调不同，又没人愿意等，分手也是好事，而且能这样分手已经实属体面和幸福了。爱情部分我是没太get到，个人以为灵魂相契的爱情不见得是建立在一堆共同兴趣爱好和审美趣味上。工作和生活的部分倒是有戳到我。迈入社会的赛道之后理想主义者还想要一直保持自己的初心和信念是很困难也很痛苦的，也是要付出很大代价的……什么才是更好的生活？所谓的“更好的生活”，对你这个个体而言真的更好吗？
开始是结束的开始，相遇是为离别而相遇，最稳定的关系是我们再无关系。那许多感情淡了就结婚的couple，不知是侮辱了爱情，还是侮辱了婚姻。前面所有的刻意都过了，最后那段挥手，明知，但是，还是破防了。坂元裕二，好会。
不懂日本人，在我看来这些内容都太浅显了。比起爱好一致我更喜欢思维同步的感觉，即使爱好完全不同灵魂也可以对话。而爱好即便完全一致，也不一定就有共同语言啊。但作者似乎还停留在“一定要找到一个懂我所有爱好的人”那个阶段。其实即便你俩人都喜欢数码宝贝也不一定就能思维互通诶。另外，旁白是干嘛呢？担心观众看不懂吗？其实有很多伴侣没有经历过生活与工作上分离，感情依然会消失。因为人本来就会变的，跟其他外在因素没有直接关系。这个故事太像初中生写的了。不过他俩ktv里唱的那首歌好好听，我循环爆！
新一年就从「结束」开始吧。希望我也将回忆珍藏，拥抱新旅程。
在遇到影音书游和自己相似的人时那种悸动其实很具有欺骗性，里面大概有30%来自“嗯我果然还是有眼光”的骄傲，30%来自“这个人跟我一样有品位”的认可，40%来自对方长得好不好看（长得不好看什么共同爱好都是屁话）。当然这个欺骗性的悸动还是很难避过就是了，毕竟文青实在是太需要自我认同了。
奇迹的一对男女 我甚至觉得他们并不是情侣 而是一人两面 村花可爱到前所未有的新高度 但男主角的变化作为一个长不大的不是日本男孩的男性 我是不能接受的 评分按我平时标准其实可以给到4 但名人名言大编剧插入太多流行文化新闻梗让我有点不适 有村唱歌有前途 菅田是真的爱唱
但你要说这片子在揭示爱情和文青这两种幻觉……可得了吧，它可完全没走到这步，自以为是的符号堆砌看起来很像讽刺罢了。
恋爱是动态的，双方可以不同，也可以相互分享发掘爱好，交流深刻的思想，讨论解决面临的问题。不一起成长，没有思想互动，只一味地想维持之前的感觉，注定会因为步调不一致而走散。
看了黄油面包掉地上 我才发现这原来是个概率故事。和对方鞋子相同概率多大 和对方有同款书架概率多大 和对方有相差无几爱好的概率有多大 自己喜欢的人也喜欢自己 又有多大？后来啊被糟蹋了情趣全被挥霍尽了 想一起好好聊聊的概率剩多少？一起去买个炒面包的概率剩多少？能一起看个漫画舞台剧舞台剧剩多少？你还喜欢我我还喜欢你的概率 又剩多少？不知道他俩是被柴米油盐还是现实压垮了 我只知道我们努力活成自己喜欢的样子 永远不会错。
我还是改天重温一下爱在三部曲好了，尤其是第三部。
原来所有的豆瓣er都在想，这就是在拍我自己啊。
只差一步童话就能停笔，再合拍的脚步再重叠的影子都会异梦而神离。生活溺毙浪漫，爱情如同花束，绚烂盛极也有衰败节律，怒放的欲望和年轻的幻梦不能倚赖单纯愿望让青春花香无限停驻。于是蜕变出大人外壳的男孩先一步被社会钝刀打磨，想象风蚀，灵感退化后少年轮廓在人海中模糊难辨，为了维持现状逃入婚姻，为了拒绝改变委曲求全。女孩紧紧抓握童年残影，天真的执念绕过庸常煎熬却逐渐放弃抵抗滑入平凡涟漪。跟随主角重走细节与对话堆叠的密致时间针脚，两人构建屏蔽外物的小世界随着对称无间的旁白分裂而摇摇欲坠，被将就的陌路罩住的花朵加速朽烂。在一场又一场相聚与离别中走远，仿佛历经无数次生与死的庆典和葬礼，只有封存幻想的画里小人永远年轻，花期恒久。背道而驰的我们依旧默契到招手无需回头，卫星捕捉的神迹纳进记忆缝线，走向各自的路口。
去年圣诞节标注想看的电影，期待了一年终于看到了。看之前就大概知道讲的是什么，所以在前半程就一直等着他们分手，感觉很邪恶。分别在28分，1小时05分、26分鼻酸，终于在1小时44分的时候还是哭了出来。世界上或许有命中注定的相逢，有坂元才能写出来的告白，但是每段感情在保质期过去之后，都会走向相似的结局，就像分手时候苏打说的台词一样。虽然，如果我也能拥有这样平凡健康的分手就好了。
我们终于揭开了Happy Ending的虚伪面纱，到达现实主义的彼岸。
有时候会觉得自己是不同的，但也只是个有些特点的普通人，而已。
一会简单写一下长评吧。虽然同样打了5星，但是比同档期的刚酱的无名世界要好看。
Em...不是很喜欢这个故事，维持现状的感情的确很难，但按照我的解决方式和逻辑，两个人如果相爱的话，工作没有办法呀，得赚钱呀，只有赚了足够的钱我们才能继续我们的爱好呀，难道一起生活不是要靠经营的吗？不是很懂～
这段温吞的关系并不像是两个文青会有的，更像是普通青年意淫出来的文青，只看到了表象。
Copyright © 2015-2023 All Rights Reserved
