David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
终于看了！拖了这么久才看，是因为我工作后的生活状态和小麦工作后越来越接近啊！想保持一些生活趣味都要陷入一种没有为工作及人生负责的轻微自责中。
生动有趣，年轻时的心动真是千金不换，提着两兜卫生纸赶公交这般毫无魅力可言的形象，却成为甜蜜恋爱的开端。只可惜序章即高潮，百分百合拍的爱情抵不过社会的规训，女孩站在窗口向打扮成熟去面试的男孩挥手告别时，就已经预示了他们的故事正在驶上一条无法掉头的路。再也玩不进去塞尔达、读不下去今村夏子就是错吗？但是不成为社畜，又怎么维系那些小资的爱好？社会像一个大澡堂，有人迅速地融入其中，有的人就那么溺死了。
有一个成功的开头，那这部电影也就成功了一半。
与志趣相投的人投身爱河。共同的喜好，共同的话题，让青春的情愫加速破壳。文艺青年热爱文艺，向往爱情。一起看艺术电影，谈论心喜的作家，甚至还有相同的审美。像新鲜的花朵被人采摘捆成花束，花束娇艳，被放进生活这个水瓶中，日复一日，鲜花终究还是要枯萎凋零。理想与现实总有出入，这个话题早已屡见不鲜。可看着生活对人们的改变如此之巨却仍不免伤感。也渐渐明白为何人们会以“归来仍是少年”作期许。化用刺猬乐队《火车驶向云外，梦安魂于九霄》里的一句歌词，当初的热情终将消散，但永远有人正怀揣着尚出世的热情。
在我看来，女主并没有多爱男主，只是沉浸在自己的理想世界里，即使两人在一起四年了，也不理解男主的努力，虽然失去了很多甜言蜜语，但生活不就如此吗？长久爱情的前提就是要维持生活啊，醒醒吧文艺青年，热恋期终将会过去的，终将会回到现实的，真正的爱情也终将会落实到柴米油盐上的
..前面甜哭后面虐哭，特别是最后那段，代入感太强，蛮羡慕能有这样体面的告别。“你看，相遇总是伴随着离别。恋爱就像派对，总有一天会结束。”虽然我依旧坚定认为和世另我恋爱的存活率是零，不过有那样的一瞬间，见到过花束的美丽，便是一种幸福。绢是会一直一直把《黄金｜神威》追下去的女孩，我也还是不想变成大人，至少尽可能慢地变成大人。“今年的我们已与去年不同，我们爱的人亦是如此。如果变化中我们依旧爱着那个变化中的人，这可真是令人欣喜的意外。”
我只想趁早开次花。谢了就罢了。
恋爱好难。其实不用分开，一起找回最初恋爱的感觉就行，或分开一段时间做灵魂伴侣。日本人的电影还是太刻意和过于乌托邦了，哪有100%合拍的两个人？爱情如一束花需保鲜，前半段是暖热的恋爱，后半段是冰冷的相处（冰火两重天刚好在半程时间转换）。被社畜文化摧残了生活志趣，两人相爱也形同陌路。这片的客串也太多了吧！小田切让、押井守都请来了，居然有古川琴音妹妹！村花貌美如花，衣服很好看，但单调的演技不如其貌不扬的苏打，基本禁锢于瞪眼和微笑，虽把握到可爱灵气，但诸多场景的情绪演绎不到位。吉他和钢琴主导的配乐灵动悦情，日记插画式的片尾设计可爱逗趣。场面调度较有讲究，色调、灯光一塌糊涂！！我也喜欢看天然气储罐，也会上Google Map找寻自己。其实我更想和也喜欢电影、音乐、足球的编剧谈恋爱哈哈哈！
有一个成功的开头，那这部电影也就成功了一半。
真正相爱的人，无论学生时期还是进入社会工作，都会很纯爱的。我竟然还有着一颗纯爱之心！
一个人笑的爱情是暗恋，两个人笑的爱情是相恋
往日里会因为坂元裕二的故事大哭的自己，早已经变了。两个在恋爱之时假装相似的人，时间终究会让他们卸下伪装。这不是任何一个成年人都早该明白的道理吗，
两个很合拍的人也会渐渐步频不一致，无法提供情绪支持，丧失恋爱感渐行渐远呀。趁开会假装开会其实在看电影看得想哭关掉了摄像头，自己懒得谈恋爱就云吸电影故事，然后觉得可爱的人真的不多要珍惜，以及单着很省心酸。
真实又细致地记下了恋爱全链路里宿命般的时刻，能这样流畅又令人动容地处理cliche正是导演的本领所在。找到文化符号与生活方式完全共鸣的人带来的精神愉悦的确是无与伦比的，愉悦程度与小众程度成正比（大概也一种自恋的表现，但制造不孤独假象的事情谁不爱呢）。两年时光里极致的快乐与充盈，已是人生的高光时刻。永恒并不那么重要吧。
很庆幸，我们没有喜欢到最后直到发现不喜欢了，这样还可以幻想如果没有分开，我们最后的最后还是很喜欢。
而最后没有在一起又只是因为选择的不同
我完了，看爱情电影内心毫无波澜。两个演员明明都喜欢却完全无法共鸣的电影（村花眼神好凶狠还很像郝蕾…）。
1.精神内核的匹配比具体的爱好相同更重要 2.如果不爱了还硬要在一起 也是对这份感情的不负责任
我们看一样的演出，读一样的作家，穿一样的鞋子，脱口而出同样的话，而随着自己能感受到的时间流逝，我们吃不一样的晚饭，逛不一样的货架，做不一样的工作，脱口而出不一样的话。我们不能试图拥有爱情，我们只能感受它。
We made a blossomset. 哪里是爱情崩解史，完全是人的异化史。两个镜像同步而又默契的理想对象，其中一个步入社会，惨遭格式化。最终的分手简直是与过去的自己挥别。
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