剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 依白夏 5小时前 :

    比预想的要好,小演员们都还演技在线。至于剧情,想想这么多年过去了,中国的教育现状似乎还是停留在郑老师的设定范围内(甚至还有所不如),不得不惊叹于作者的脑洞。PS:有没人觉得上尉的演员很像李晨的?

  • 卫子明 0小时前 :

    可能是最近实在是太焦虑了 情绪不稳定。看到开罐头的一瞬间,想起小时候在被窝里看皮皮鲁与鲁西西,直接泪崩了😭 我以为我长大了,忘记了曾经,结果并没有

  • 寿凌蝶 9小时前 :

    看到最后有点儿感动,不满意的地方就是太标准太制式了,缺少一点儿灵气,没那么打动我。

  • 宇颜 6小时前 :

    儿童电影,还不错。某些镜头小人还是蛮有绿幕感的,感觉小人用动画呈现会不会好点?

  • 卫家乐 8小时前 :

    说实话电影三星顶多四星,但电影所表达的内容我打五星。揭露了我们教育的错误,唯成绩论,以及知识教育过度占用孩子的光阴的问题。孩子不说在快乐中成长,至少应该有一点自己的时间做自己喜欢的事。学校也不应只是为了成绩而进行填鸭式教育,为了纪律为了成绩而泯灭孩子的天性甚至人性,要更多的进行品格、素质方面的教育。还有很多话,写篇长评吧,影评里见。

  • 优静 6小时前 :

    至少没毁童年,不过原著好像没看完…反正也忘得差不多了…所以下一部是魔方大厦…?…

  • 伊南风 5小时前 :

    作为皮皮鲁故事的忠实读者,这电影拍的太不合格了,丑化学校丑化教育,故事本身也不够好看。

  • 康俊豪 8小时前 :

    作为儿童电影,我感觉相当不错,剧情和完成度来讲都很好。

  • 卷建德 9小时前 :

    穷爸爸思维在中国人心里根深蒂固。好好学习,念个好大学,找个好工作,拥有幸福的生活,这一切都只是幻觉。

  • 令景福 9小时前 :

    师者传道受业解惑也,父母铁锤铁棒铁罐头。

  • 令狐景龙 3小时前 :

    福尔摩斯是一只杰克罗素梗吧?? 学校那股恶心劲儿也表现的不错

  • 伍春华 6小时前 :

    《童话大王》绝对是我最小时候的付费文学,为郑芭比打call,上尉还赚了一把热泪。

  • 佳树 1小时前 :

    三分的水平,感情异常复杂,毕竟是个老旧的故事了,但我愿意给个高些的分数,期待拍更多

  • 市安露 1小时前 :

    我以为是拍给大人看的回忆片,结果是一本正经的儿童片,保留了过时的各种观,丢失了灵气

  • 彤婧 1小时前 :

    一直以来非常期待陪伴我年少时成长的郑渊洁童话系列改编成影视剧,因为非常喜欢故事里的反叛精神,甚至一度不觉得这些故事仅仅应当被限制在儿童文学当中。但是这部电影整体看下来并没有锚定目标受众,反派符号化经不起成年观众审视;作弊、道德绑架又引发儿童教育当中的隐患。至于特效,作为影视从业者其实知道该做的部分已经做了,但可能因为某一部分人审美的问题,合成头发泛蓝、阴影太脏,以及一些个三维cg部分就是基本材质,是真的把敷衍写在脸上。实话说,我不明白为什么一部少名演员的电影不能在后期部分多花点预算。

  • 么雪羽 2小时前 :

    全家一起看的电影,能跟幼儿园和一年级的女儿讨论电影,真是新鲜而奇妙的体验。

  • 倩梦 6小时前 :

    虽然很多特效有点出戏,但是角色和演员都很符合剧本。部分情节略生硬,但剧本完成度出人意料的高

  • 平楷 6小时前 :

    (不过本来也没有什么好办法)

  • 嘉初 0小时前 :

    cue了一下魔方大厦,是不是这部也要拍了

  • 俟雁露 8小时前 :

    现在的中国电影市场,似乎已经忘记了该怎么拍摄儿童电影,本片算是一部不够成熟但是值得鼓励的尝试吧。

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